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U.S. govt charges three men with attempted illegal importation of arms to Nigeria

Friday, 27 August 2021 23:29 Written by

The defendants with undisclosed nationalities allegedly made the moves from at least November 2017 through July 19, 2019.

The United States government has charged three men with attempted illegal importation of arms and ammunition to Nigeria.

The defendants, who are all residents of Maryland in the U.S., are: Wilson Nuyila Tita, age 45, of Owings Mills, Maryland; Eric Fru Nji, age 40, of Fort Washington, Maryland; and Wilson Che Fonguh, age 39, of Bowie, Maryland.

Announcing the fresh indictment on Friday, the United States Attorney’s Office in the District of Maryland said the defendants conspired with each other and with others to export from the U.S. to Nigeria “defence articles and items identified on the United States Munitions List (USML) and the Commerce Control List (CCL) without first obtaining export licences.”

They allegedly made these moves from at least November 2017 through July 19, 2019.

“The defendants also allegedly conspired to conceal from the United States that those items were being shipped from the Port of Baltimore in Maryland to Nigeria and at least one other location in Africa.

“The defendants and their co-conspirators allegedly contributed funds for the purchase of firearms, ammunition, reloading materials and other equipment for shipping overseas,” the statement announcing the approval of the charges by a federal grand jury earlier on Thursday, read, in part.

 

The indictment also alleged that the defendants and their co-conspirators communicated about their efforts and plans to ship weapons and ammunitions using an on-line encrypted messaging application and code words in order to conceal their activities.

“As detailed in the indictment, the defendants and other conspirators concealed the firearms, ammunition, rifle scopes, and other items in heavily wrapped packages and duffle bags, and inside sealed compressor units, placing those items into a shipping container destined for Nigeria without obtaining the requisite licenses from the U.S. Department of State and the U.S. Department of Commerce,” the statement added.

It stated further that, as part of the conspiracy, “one of the co-conspirators allegedly caused the submission of electronic export information to the U.S. government for the container which listed materially false information as to the identity of the exporter and the intermediate and ultimate consignee, as well as the ultimate destination of the container’s contents.”

The indictment alleged specifically that on January 17, 2019, the defendants and their co-conspirators “exported, attempted to export, or caused to be exported to Nigeria articles on the USML the export of which was controlled under the Arms Export Control Act, without first having obtained the required license or written approval from the U.S. Department of State, specifically: 38 semi-automatic firearms; over 35,000 rounds of ammunition; and 44 magazines.”

Arms exported

They were also said to have on that same day, “allegedly exported to Nigeria one Bushnell Trophy Rifle Optic and one Burris AR Rifle Scope.”

 

The exportation of the items was sent to being controlled under the Commerce Control List, without first having obtained the required license or written approval from the U.S. Department of Commerce.


“Finally, the indictment alleges that the defendants transported 28 firearms with obliterated serial numbers, including 18 rifles,” the statement added.

Federal jury returns indictment

The statement said on Friday that a federal grand jury has returned the indictment charging the three Maryland residents with four counts.

Federal charges approved by the grand jury, according to the statement, include conspiracy, violation of the Arms Export Control Act and the Export Reform Control Act, related to the export of firearms and ammunition from the United States to Nigeria.

The indictment was announced by Acting United States Attorney for the District of Maryland Jonathan F. Lenzner; Special Agent in Charge, James R. Mancuso of Homeland Security Investigations (HSI) Baltimore; and Special Agent in Charge Timothy Jones of the Bureau of Alcohol, Tobacco, Firearms and Explosives (ATF) Baltimore Field Division, the statement said.

Punishment

The statement said if convicted, the defendants each face a mandatory sentence of five years in federal prison for the conspiracy; a maximum of 20 years in federal prison each for violating the Arms Export Control Act and for violating the Export Control Reform Act; and a maximum of five years in federal prison for transportation of a firearm with an obliterated serial number.

 

Actual sentences for federal crimes are typically less than the maximum penalties, it added.

“A federal district court judge will determine any sentence after taking into account the U.S. Sentencing Guidelines and other statutory factors.”

The defendants were each expected to have an initial appearance on Friday in U.S. District Court in Baltimore, before U.S. Magistrate Judge Thomas M. DiGirolamo beginning at 3:00 p.m.

An indictment is not a finding of guilt, the Attorney’s Office said in the statement. “An individual charged by indictment is presumed innocent unless and until proven guilty at some later criminal proceedings.”

Seven charged in related cases

Seven defendants have been charged in related cases and of those six have pleaded guilty and are awaiting sentencing.

The revelation about the allegation of illegal importation of arms and ammunition into the country is coming amid worsening insecurity situation in country fuelled by perpetrators who are believed to be better equipped than the Nigerian police.

American-based Nigerian sentenced in US demands fair hearing, retrial

Thursday, 19 August 2021 04:25 Written by

Mr. Olufolajimi Abegunde, a Nigerian living in the United States has sent a “save my soul”, message to good-spirited Nigerians, human right activists and lawyers over what he called unfair “treatment” meted out to him by the United States (US) Sixth Circuit Court of Appeal.

 

The American-based Nigerian who resides in Atlanta, the United States was sentenced to 78 months over alleged cybercrime in the US correctional facility, but he denied the offence.

In a statement sent to DAILY POST in Abuja by his lawyer, Abejide described as travesty of justice, his sentence by a judge in the western district of Tennessee, Sheryl Lipman in 2019.

The 32-year-old Nigerian in the judgement which he wanted for human rights activist’s intervention also ordered him to pay $57,911.62 in restitution to the victims of his alleged offence.

The convicted Nigerian, according to the statement, has an MBA from Texas A&M University in College Station.

 

He expressed optimism that the United States judiciary has a traditional system of adhering strictly to the rule of law, while asking eminent lawyers, human Rights activists to come to his rescue.

In the judgement, Abegunde pointed out the element of travesties by both District Court and Sixth Circuit Court of Appeal to be ranging from the worst and most egregious forms of abuse of power or privilege by judicial officers.

“These abuses also involved egregious forms of overreach by government officials and the most draconian forms of prosecutorial misconduct, to significant and preposterous actions at both the District and Sixth Circuit Court of Appeal.”

One of his lawyers who is based in Abuja, but pleaded anonymity said the prosecutors brought a superseding indictment on marriage fraud conspiracy, an offense not connected to the original charges for which he was indicted and prosecuted on.

 

The lawyer noted that this is against due process and deprived Abegunde his right to a fair trial.

He said, according to rule 8 of the federal rules of criminal procedure as well as Sixth Circuit precedent, offenses can only be joined if they are of the same or similar character, where there is a logical relationship between the offences and if there is overlapping evidence with regard to the joined offenses.

“United States courts have also ruled severally, that for the joining of offences to be proper, the offences must have occurred in the same location.

“The marriage affairs in which he was engaged with his spouse at the Eastern District of North Carolina replaced the aggravated identity theft charge, for which there was absolutely no evidence”, he said.

How Joe Biden failed the people of Afghanistan — and tarnished US credibility around the world

Tuesday, 17 August 2021 13:31 Written by

Sidiqullah Khan/AP

William Maley, Australian National University

In April 1961, just months after the young John F. Kennedy was inaugurated as the 35th president of the United States, his reputation for expertise in foreign policy took a battering as a result of the Bay of Pigs fiasco, a covert action against the Cuban government that collapsed within a matter of days.

The collapse in Afghanistan that has flowed from current President Joe Biden’s decision to proceed with a complete US troop withdrawal is more than likely to be seen as his own Bay of Pigs moment.

But it may be something worse, akin to the Suez crisis of 1956, which not only humiliated the British government of Sir Anthony Eden, but marked the end of the United Kingdom as a global power.

When historians look back at the shambolic US exit from Afghanistan, it may increasingly appear a critical marker of America’s decline in the world, far eclipsing the flight from Saigon in 1975.

The path to disaster

How did this come to pass? Afghans, turning on themselves, are already pinning the blame on now-departed President Ashraf Ghani, and Biden’s defenders are sure to join the chorus. Yet this is an oversimplification of how things unravelled.

Ghani’s domineering style, poor personnel choices, and reluctance to delegate power to others all played significant roles in the current crisis.

However, the institutional and political problems that were festering long before Ghani became president are perhaps more to blame: a seriously overcentralised state; a presidential system that placed far too much formal power in Kabul; and the development of “neopatrimonial” politics, based on patronage networks that had flourished under former President Hamid Karzai, which in turn fostered electoral fraud.


Read more: Why the US won't be able to shirk moral responsibility in leaving Afghanistan


An even more significant role was played by Pakistan, the Taliban’s longstanding patron and supplier of sanctuaries, logistical support, and equipment.

But the (unintentional) green light for Pakistan’s “creeping invasion” of Afghanistan, with the Taliban as its proxy, ultimately came from Washington.

First, there was the catastrophic exit agreement signed with the Taliban on behalf of the Trump administration by the US special envoy to Afghanistan, Zalmay Khalilzad, in February 2020. The flaws of this deal were immediately obvious. Following that was Biden’s conscious choice to adhere to it.

Biden has since sought to emphasise that he inherited the agreement from Trump, but it was his decision to stick with it, and to retain its architect, Khalilzad, as his own representative. Appalling US decision-making lies at the heart of the tragedy.

What lies behind Biden’s failures?

What factors might explain Biden’s gross misjudgement? At this point, several come to mind.

A first factor, universally overlooked, is his lack of relevant experience in dealing hands-on with complex and dangerous foreign policy challenges.

Until becoming president in January 2021, Biden had never held an office with distinct executive authority. He was a longtime legislator and then vice president, and he was a member of the Senate Foreign Relations Committee for 12 years, including several years as chairman.

But he never occupied a position where he was routinely required to make final decisions on matters of high policy with significant associated risks.

President Joe Biden meeting with Afghan President Ashraf Ghani.
President Joe Biden meeting with Afghan President Ashraf Ghani at the White House in June. Susan Walsh/AP

Having an interest in world affairs is not the same thing as having strong judgement or a talent for developing and implementing foreign policy. Robert Gates, a former defence secretary in both Republican and Democrat administrations, argued in his 2014 memoir that Biden had been

wrong on nearly every major foreign policy and national security issue over the past four decades.

Some reports suggest Biden’s decision to follow Trump’s path was driven more by instinct and longstanding beliefs than by a methodical, cerebral appraisal of the dangers.

 

Biden may also have been influenced by a deep, almost visceral, suspicion of the advice of the US military, going back to his failed attempts while vice president to argue against the “surge” of US troops in Afghanistan, which President Barack Obama ultimately decided to do.

A second factor at play is likely US domestic politics. Biden and his supporters have quoted polling in support of a complete US troop withdrawal, but it is unlikely this was much of a contributor to the final decision, as Afghanistan has never generated anything like the heat in US politics that was associated with the Vietnam War.

A more likely contributor was the internal politics of the Democratic Party. Biden had endured considerable criticism from the left over his ardent support for the invasion of Iraq in 2003. Supporting an Afghanistan troop withdrawal had the potential to ameliorate some of those concerns, and to appeal to the party’s progressive wing and ideological isolationists.

How the US-Taliban deal eroded confidence

The US decision also reflected a grave misunderstanding of power dynamics in Afghanistan.

As I have previously noted, mass psychology is a critical determinant of political trajectories in an environment as threatening and de-institutionalised as that in Afghanistan.

As in an avalanche, a small shift can rapidly snowball, resulting in what social scientists call “cascades”.

The collapse of the Afghan government provides a perfect example of a cascade at work. The 2020 US-Taliban deal created deep and widespread apprehension about what the future might hold. Then, it only took a few localised failures to sap the confidence of all sorts of actors, both military and civilian, in the survival of the government. Side-switching became a rational strategy, then spun out of control.


Read more: On the brink of disaster: how decades of progress in Afghanistan could be wiped out in short order


The US troop withdrawal also seems to have reflected a failure on the part of Biden – although not the US military — to appreciate how destructive the February 2020 agreement had been to the effectiveness of the Afghan military.

In requiring the withdrawal not just of US troops but US maintenance contractors, it compromised the ongoing capabilities of key assets in the inventory of the Afghan National Army, as well as depriving the army of critical air cover. As an insightful analysis put it,

in the wake of President Biden’s withdrawal decision, the US pulled its air support, intelligence and contractors servicing Afghanistan’s planes and helicopters. That meant the Afghan military simply couldn’t operate anymore.

The long-lasting damage to US credibility

It is hard to see how Biden can emerge from this disaster without his credibility shredded, but the greater loss is to the credibility of the United States, which increasingly appears a fading power internationally (as well as a failing state at home).

For no great gain, it sold out the most pro-western government and public in the region to a brutal terrorist group, all this after having long promised the Afghans that they would never be abandoned.


Read more: As the Taliban surges across Afghanistan, al-Qaeda is poised for a swift return


The implications of this abandonment stretch far beyond Afghanistan’s borders. As a group of eminent retired ambassadors has put it,

an ignominious American departure from the country would send a terrible signal to other countries as the United States competes with China and other authoritarian states. If US security guarantees are not credible, why not cut deals with China?

In May 1940, in a scathing indictment of the failures of the Chamberlain government to stand effectively by its allies, former British Prime Minister David Lloyd George observed cuttingly that “our promissory notes are now rubbish on the market”.

As a result of its failures over Afghanistan, the Biden administration is rapidly heading in a similar direction.The Conversation

William Maley, Emeritus Professor, Australian National University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Complicity and silence around sexual harassment are common – Cuomo and his protectors were a textbook example

Thursday, 12 August 2021 13:21 Written by

New York Gov. Andrew Cuomo, seen here in July 2021, announced on Aug. 10, 2021, that he would resign amid a sexual harassment scandal. Spencer Platt/Getty Images

Sandy Hershcovis, University of Calgary; Ivana Vranjes, Tilburg University; Jennifer L. Berdahl, University of British Columbia, and Lilia M. Cortina, University of Michigan

New York Gov. Andrew Cuomo’s resignation came after more than a week of bad news, starting with a damning report from the state attorney general’s office that detailed his sexual harassment of 11 women, some of whom worked in his office. An executive assistant to Cuomo, Brittany Commisso, filed a criminal complaint against him with the Albany County sheriff’s office. The state Legislature readied impeachment proceedings.

Then, top aide Melissa DeRosa resigned amid a flurry of questions surrounding her role in protecting Cuomo. Attorney Roberta Kaplan also resigned from the #MeToo advocacy organization Time’s Up after the attorney general’s report revealed that she helped draft a letter that denied Cuomo’s wrongdoing.

As news emerged about the silence from Cuomo’s staff, who had long protected him, and his victims who feared blowback, our thoughts turned immediately to our research on harassers.

See No Evil, Hear No Evil, Speak No Evil” is the title of our new article for the Journal of Applied Psychology, which describes the role witnesses play in helping and protecting harassers. Evidence suggests that, rather than helping victims, witnesses often protect the harasser.

The report on Cuomo’s sexual harassment is replete with examples that showcase how members of Cuomo’s top staff, known collectively as the “Executive Chamber,” silenced victims. One victim explained in the report: “I was terrified that if I shared what was going on that it would somehow get around … and if senior aides Stephanie Benton or Melissa DeRosa heard that, I was going to lose my job.”

Although #MeToo gave voice to millions of women to speak up about sexual harassment, it remains rare for victims to report sexual harassment to employers. They are afraid of blowback. They think management won’t believe them. They fear being blamed or shamed. And these fears are warranted.

Cuomo aide Brittany Commisso spoke to CBS News and the Albany Times Union on Aug. 9, 2021, about the governor’s alleged sexual assault.

Silent complicity

Research shows that reporting mechanisms rarely work and often backfire.

For example, employees who speak up about workplace harassment frequently face retaliation, both personal and professional. This is evident in multiple victim accounts in the Cuomo investigation.

One victim was quoted in the report saying that “she did not feel she could safely report or rebuff the conduct because, based on her experience and discussion with others … it’s kind of known that the Governor gives the seal of approval who gets promoted and who doesn’t.”

But what about bystanders? Colleagues? Leaders? Why don’t they speak up when they see sexual harassment?

Part of the problem, we have found, lies with social networks – the webs of interconnections among victims, perpetrators, co-workers and managers. The way these networks are configured encourages members to be silent, silence others and not hear victims who voice concerns about sexual harassment.

One of Cuomo’s 11 alleged victims, a state trooper, described a conversation she had with Cuomo while driving him to an event. The governor questioned her clothing choices, asking why she wasn’t wearing a dress. After the conversation, the victim’s state police superior, who was in the car during the interaction, messaged her, saying that the conversation “stays in the truck.”

DeRosa in a red dress sits with arms crossed and a stern, unhappy look on her face
Cuomo staffer Melissa DeRosa stood by Cuomo after sexual harassment allegations against him first came out. She resigned two days before Cuomo announced his resignation. Lev Radin/Pacific Press/LightRocket via Getty Images

‘Textbook example’

Why do people protect harassers? A number of factors are at play.

First, a harasser can establish a central status by having many strong ties to others in the network. Strong relationships within a tie require an investment of time and resources on both sides, and in turn, they yield loyalty and reciprocity. So network members close to the harasser are more likely to stay silent about his misdeeds, and to silence or manipulate those who speak up into questioning their sanity.

Also, when the harasser is the sole link between disconnected members of the network, he can isolate victims, control information and conceal wrongdoing. The result of all this: Victims, witnesses and would-be supporters stay silent.

In the case of Cuomo, he had many loyal ties. The attorney general’s report states that the Executive Chamber had “an intense and overriding focus on secrecy and loyalty that meant that any and all perceived acts of ‘disloyalty,’ including criticism of the Governor [Cuomo] or his senior staff, would be met with attacks of a personal and professional nature.”

The second reason people protect male sexual harassers lies in how certain network beliefs prize men and masculinity. These beliefs normalize male dominance over women, encouraging support for those who enact displays of masculine superiority.

When these beliefs pervade a social network, and central men sexually harass women, network members stay silent. They also rally to defend and protect harassers by silencing and not hearing those who speak up.

Because women are devalued in these networks, powerful witnesses have little motive to hear sexual harassment complaints or take action to support female victims. The investigation into Cuomo’s conduct concluded: “This culture of fear, intimidation, and retribution co-existed in the Executive Chamber with one that accepted and normalized everyday flirtations and gender-based comments by the Governor.”

Finally, mythologies about sexual harassment are frequently found in social networks such as the one that surrounded Cuomo. These common myths deny that sexual harassment has happened, often by questioning women’s complaints – for example, suggesting that false allegations are common. Or they downplay the gravity of these offenses.

When harassment becomes undeniable, myths lead network members to move on to justify it: absolving harassers of responsibility or blaming victims – asking what women did to invite sexual advances.

Myths such as these silence network members because speaking up is likely to be futile or even dangerous. Throughout the report, senior staff members in Cuomo’s office denied wrongdoing by Cuomo. One victim, Ana Liss, testified that Cuomo had held her hand, kissed her cheek and been flirtatious. She did not want to report it because “the environment in the Executive Chamber deterred her … she was fully expecting the Governor’s team would deny, deny, deny, character assassinate.”

It is rare that scholarly research and current events so perfectly reflect each other. But the Cuomo case is – no metaphor here – a textbook example of a network of complicity and silence around sexual harassment.

[The Conversation’s Politics + Society editors pick need-to-know stories. Sign up for Politics Weekly._]The Conversation

Sandy Hershcovis, Professor at Haskayne School of Business, University of Calgary; Ivana Vranjes, Assistant Professor of Social Psychology, Tilburg University; Jennifer L. Berdahl, Professor of Sociology, University of British Columbia, and Lilia M. Cortina, University Diversity and Social Transformation Professor of Psychology, Women's & Gender Studies, and Management & Organizations, University of Michigan

This article is republished from The Conversation under a Creative Commons license. Read the original article.

See Fish With Human-Like Teeth Caught In US

Friday, 06 August 2021 11:01 Written by
The rare fish with human-like teeth was caught in the United States by an angler off Jennette's Pier.
 
Fish with human-like teeth caught in US
Fish with human-like teeth caught in US
 
Beachgoers have been left perplexed after a man, Nathan Martin caught a fish with human-like teeth.
 
The rare fish with human-like teeth was caught in the United States and photos of it shared by Jennette's Pier, a popular fishing destination in Nag's Head, North Carolina.
 
Photos of the fish went viral and it was later identified as a sheepshead fish.
 
The fisherman said he had been hoping to catch a sheepshead fish but was shocked after coming face-to-face with a "mouth full of teeth".
 
"It's a very good fight when you're fighting on the line, it's a really good catch, and it tastes very good," he told McClatchy News.
 
The so-called "demon fish" have a mouthful of molars, and two incisors.
 
 

Vaccine hesitancy is decreasing in Canada, but it’s too soon to celebrate

Monday, 02 August 2021 15:30 Written by

People receive a dose of the COVID-19 vaccine at a mass vaccination clinic at Scotiabank Arena in Toronto in June 2021. THE CANADIAN PRESS/Cole Burston

Andrew Parkin, University of Toronto; Arthur Sweetman, McMaster University; Victor Rego, McMaster University, and Yan Li, McMaster University

Since the start of the COVID-19 pandemic, we’ve all had questions about vaccines. Will a vaccine against COVID-19 be found? Will it be effective? When will the vaccines arrive? When will it be my turn to be vaccinated? And most recently: Will the reluctance of some to be vaccinated hamper our efforts to bring the pandemic to an end?

From the outset, evidence suggested most Canadians intended to be vaccinated. In February, as vaccines became available, we and our research partners completed the first of two representative national surveys of more than 5,000 Canadians. Three in four said they would “definitely or probably” get their shot — an encouraging start.

Click here for more articles in our series about vaccine confidence.

But only one in two said they definitely intended to get the vaccine. The rest said it was probable but not certain. One in four were actually vaccine-hesitant, with a three-way split among those who said they definitely would not get vaccinated, probably would not, and could not say what they would do.

Hesitancy decreased

Since then, the situation has become more encouraging. When our second survey was conducted in June, the proportion of Canadians who had either already been vaccinated or who definitely or probably intended to do so had risen to 82 per cent. The hesitant group had fallen to 18 per cent. This is the good news: as more people get vaccinated, the number of vaccine-hesitant Canadians is falling.

Importantly, the decline was among those who said they probably would not get vaccinated or who did not commit either way. This shows public education and outreach have changed minds.

A nurse wearing a mask vaccinates a woman with tattoos on her arm.
A nurse administers the first Pfizer-BioNTech COVID-19 vaccine at the Ottawa Hospital at a vaccination clinic in Ottawa in December 2020. THE CANADIAN PRESS/Adrian Wyld

Vaccine hesitancy has also declined more for women than men — exactly where progress was most needed. In February hesitancy was higher among women (29 per cent) than men (20 per cent). The situation has since evened out: the more recent survey finds that hesitancy among men is more or less unchanged (18.5 per cent), whereas among women, hesitancy has fallen by more than 10 percentage points to 16.5 per cent.

Indigenous people and younger adult Canadians (between the ages of 18 and 24) have also become noticeably less hesitant. While younger Canadians were last in line for the vaccine, they are currently less resistant to being vaccinated than their middle-aged counterparts.

And while Indigenous people appeared more hesitant than Canadians in February, this is no longer the case — although the decline in hesitancy seems sharper among those who identify as First Nations, and especially Inuit, than among Métis. The Inuit experienced one of the biggest changes in the country, with a dramatic increase in their acceptance of COVID-19 vaccines in concert with accelerated vaccination campaigns in the North.

The role of ethnic, racial identity

Ethnic or racial identity is somewhat of a factor in Canada, although many racialized groups are more, not less, positive about being vaccinated. Canadians of south or southeast Asian, Chinese, Filipino, Japanese and Korean descent are especially keen — very few expressed reluctance to be vaccinated.

Black Canadians, by contrast, are more reluctant, but only slightly more so than Canadians who identify as white. And that gap closes once other factors, such as age, education or income, are taken into account.

Immigrant Canadians, including recent immigrants, were less likely than non-immigrants to express hesitancy, and this difference persists even after adjusting for age, income and education. All of this is more good news for the vaccine rollout in Canada.

A woman wears a face mask as she passes by anti-vaccine graffiti
A woman wears a face mask as she passes by anti-vaccine graffiti in Montréal. THE CANADIAN PRESS/Graham Hughes

It suggests low vaccination rates in certain neighbourhoods or communities have more to do with limited access to vaccines and vaccination centres than with any reluctance to get a shot. This is especially clear in the case of Black Canadians.

Despite these positive developments, about 18 per cent of Canadians are still vaccine-hesitant. About one in 10 holds very strong views in this regard — a figure that did not budge between February and June.

This group may be especially hard to convince. They are not clustered in any defined demographic segment or province. They are, however, less likely to have a post-secondary education and more likely to have low household incomes.

Rural/urban differences

It does appear that Canadians in rural areas are more likely than others to be vaccine-hesitant. Still, given that many more Canadians live in urban areas, it would be a mistake to think most vaccine-hesitant Canadians live in cabins rather than condo buildings. They are 3.7 times more vaccine-hesitant people in Canada’s big cities than there are in the country’s rural areas.

It’s too soon to celebrate. Vaccine hesitancy is declining in Canada but has not disappeared. Our surveys show many of those initially less sure have been convinced. With continued targeted efforts, others can still be reached in weeks ahead.

Lower levels of educational attainment and household income remain strongly associated with reticence about the vaccine. Finding ways to reach these more marginalized Canadians will be important to everyone’s health and safety.

Do you have a question about COVID-19 vaccines? Email us at This email address is being protected from spambots. You need JavaScript enabled to view it. and vaccine experts will answer questions in upcoming articles.The Conversation

Andrew Parkin, Executive Director, Environics Institute / Sessional Lecturer, Munk School of Global Affairs & Public Policy, University of Toronto; Arthur Sweetman, Professor, McMaster University; Victor Rego, Graduate Student, McMaster University, and Yan Li, Graduate student, McMaster University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Why Canadian dads are more involved in raising their kids than American fathers

Wednesday, 28 July 2021 05:03 Written by

A third of American fathers work 50 or more hours a week, compared with less than 10% of Canadian fathers. Sarah L. Voisin/The Washington Post via Getty Images

Kevin Shafer, Brigham Young University

Thirty-five years ago, Canadian and American dads were doing a similar amount of child rearing, relative to mothers. Surveys from the mid 1980s showed that Canadian men spent 38% of the time that Canadian women spent on child care, and American men spent 35% of the time that American women spent on child care.

Today, there are significant gaps in fathering between Canadians and Americans. Canadian dads spend significantly more time taking care of their children than their American counterparts. For example, Canadian fathers spend an average of 14 hours on child care each week, while American fathers average about 8 hours a week.

As a sociologist and Canadian studies scholar, I am interested in how social policies affect fatherhood in different countries. I collected data on more than 5,000 men in the two nations from 2016 to 2018 for my upcoming book on the similarities and differences between American and Canadian dads. This data looked at how dads interacted with their children – whether they acted warmly and affectionately, if they provided emotional support and how they disciplined their children.

My data shows Canadian dads were much more likely to show warmth, provide emotional support, engage in caregiving and use positive discipline. In fact, American dads outperformed their Canadian counterparts on only one of the survey measures – the use of spanking and other harsh disciplinary tactics.

Why have Canadian fathers pulled ahead of American fathers in caring for and showing affection toward their children? I believe the answer lies, in part, with four types of social policies in Canada that help fathers be more engaged at home.

1. Family leave

When it comes to family policy, there are major differences between the U.S. and Canada.

Canada has guaranteed paid family leave for mothers and fathers. As part of their employment insurance program, Canadian parents get 35 weeks of shared paid benefits, paid at 55% of regular pay. On top of that, fathers get five exclusive weeks of leave.

Meanwhile, the U.S. is the only rich nation in the world that doesn’t guarantee maternity leave, and one of three rich countries – along with Oman and the United Arab Emirates – without a paternity leave option.

Studies from across the world consistently show that men who take paternity leave tend to be more involved in their children’s lives, have better relationships with family members and help their partners recover from childbirth more quickly.

2. Social inequality

Stagnant incomes, high levels of economic inequality and financial instability have led many American men to work long hours. In my survey, a third of the American respondents work 50 hours or more a week, compared to just one-tenth of Canadian participants.

Financial anxieties permeate parenting in the U.S. The increase in intensive parenting – parents who try to build impeccable resumes for their kids, filled with extracurricular activities, advanced courses and awards – is an effort by middle-income families to keep up with the parenting practices of the well-off.

Such parenting patterns are less common in Canada, a country with more accessible elite educational institutions and less income inequality.

The Canada Child Benefit further alleviates financial anxiety for parents. Unlike child tax credits in the U.S., which were traditionally paid with tax returns, Canada delivers its tax credit in monthly payments to low- and middle-income families with children. The program has cut child poverty by 40% since its introduction in 2017. The U.S. just rolled out a similar temporary program in July 2021.

A man, woman and baby walk through a park together
Social policies that encourage gender equality can increase fathers’ involvement with children. Alexi Rosenfeld/Getty Images

3. Gender inequality

Fathers tend to be more involved parents in nations with higher levels of gender equality. When women are engaged in the political and economic spheres, fathers provide more physical care to children, are warmer and more emotionally supportive parents, and use less harsh discipline. This is likely caused by more explicit and enforceable expectations about equal partnership between co-parents.

Canada is a more gender-equal country than the U.S. In 2019, the United Nations listed Canada as the 19th most egalitarian nation in the world. The U.S. was 46th. Canada outpaced the U.S. on measures of female health, political power, education and economic empowerment. Solidifying the expectation that dads be highly involved co-parents, these greater levels of gender equality may be a significant reason Canadian fathers outperform their American counterparts.

4. Health care

Even policies that seemingly have little to do with parenting have, in reality, a major impact on how men interact with their children. This includes Canada’s single-payer, provincially administered, universal health care system.

Analyses in my forthcoming book, for example, show that poor physical health has much weaker negative effects on men’s parenting in Canada than in the U.S. This suggests that the U.S. health care system’s high medical costs, coupled with bureaucratic and systemic inefficiencies, drain individuals’ time, energy and resources – making fathering more difficult. The problem is compounded when children have health issues as well.

As society emerges from the COVID-19 pandemic, data suggests that a more comprehensive family policy would benefit American fathers, mothers and children. Doing so can ease the especially difficult burdens mothers face and help remove structural barriers that make it hard for fathers to be highly involved and engaged parents. Canada may provide the United States with a useful example on how to implement supportive family policies.

[Get the best of The Conversation, every weekend. Sign up for our weekly newsletter.]The Conversation

Kevin Shafer, Associate Professor of Sociology and Director of Canadian Studies, Brigham Young University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Lost to religious misstep, illustrious Kayode Badru is why we must critique the dead

Tuesday, 06 July 2021 12:54 Written by
 

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Never speak ill of the dead goes a common admonition whose sensibility we must  suspend to reflect on Kayode Badru, Dubai-based Nigerian socialite famous for helping fellow compatriots find actualization in life. A religious young man, Badru died practising both his philanthropy and the spirituality that underlined it.  







 

Earlier, the Lagosian had reportedly given scholarships to 40 Nigerian boys through his Academy for Innovative Art and Technology—ACIATECH. On Wednesday, May 5 2021, he was at a Celestial Church of God parish in Lagos, happily attending the boys’ graduation ceremony.

 

According to several reports, Badru was the subject of a religious ritual during the thanksgiving: some spiritual perfume was emptied on him from head to toe—amid lit candles that encircled where he was made to kneel, another planted in his palms. Suddenly, fire engulfed his entire body from the candles. He sustained severe burns and later died at a hospital.

 

 

 

One can glean from accounts of his death that the deceased was virtually soaked in highly flammable substance before naked flames. And one may perhaps criticize his failing in all this: a man of his exposure should have known better. Perfumes often have fire warnings: “Because they contain various amounts of ethyl alcohol, perfumes are considered a flammable liquid, hazard class 3; the solvent in most perfumes is ethyl alcohol which has a flashpoint of 55 degrees Fahrenheit, certain to burn,” says a comment on Quora.

 

 

 

Though I know nothing of Badru’s education, his philanthropy in the sector spoke to his refinement. It is heartbreaking to lose such an asset to what I deem religious rascality. Rascality, at least considering the church’s response.

 

Leadership of the Celestial Church, in one of whose branches the ugly incident took place, later issued a ridiculous statement—not an apology or condolence to the victim's family; rather, a directive to its branches to henceforth ensure that “spiritual perfumes” were diluted with water before use. Often, this is how religion treats human life: capture, distort, destroy, and move to the next.

 

   

 

In November 2019, 20-year-old Chinanu, a phone and computer hardware technician, was murdered by religion in Abia State.

 

On his way from work, he had suffered injuries from resisting hoodlums who had attacked to dispossess him of gadgets in his custody. Stabs from the attack easily would heal from medical intervention—except that he declined medication even as his condition worsened; instead, he was taken to a church.

 

The church abhorred medicine. Chinanu was asked to have faith, and faith sealed his fate—another promising youth lost. After writing about his death on Facebook, I was assailed online and offline by some members of his church. They explained that a person at the point of death should not seek or be offered medical help but should depend only on faith to live. Religion has been that committed to human slaughter, even in the time of Germany’s Karl Marx in 1843.   

 

Sociologist and economic theorist, Marx, in his work A Contribution to the Critique of Hegel's Philosophy of Right, uttered that famous line: "Die Religion...ist das opium des Volkes"—Religion is the opium of the people. The full quote offers more clarity: “Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people."

 

Marx was annoying as hell on his own, but you get his point.

 

For those who don't know opium, it's a reddish-brown, heavy-scented addictive drug, often used illicitly as a narcotic, and occasionally in medicine as an analgesic. So, like every other abused substance, people get addicted to it, and its abusers usually get high or sedated.

 

 

The figurative opium has no mercy. It takes captive many on its way—educated or not, especially in Nigeria where the education of the learned and commonsense of the uneducated tend to buckle under faith. Islamist jihads, for instance, are in part fueled by a belief that Allah rewards those who kill infidels. For criticizing a certain Catholic priest in southern Nigeria known for dubious prophecies, I was threatened by his followers and a colleague blocked me on Facebook. Even the man’s followers later destroyed their own church’s property in a rage that could only be holier than faith itself!

 

Like Chinanu, we lost Kayode Badru in such a horrifying way, but we must bravely look ourselves in the eyes and say the bitter truth: those deaths were avoidable. Badru died by fire, one that was lit years ago by religion—and merely exploded on May 5.

  

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